The trumped-up witch hysteria in Salem, Massachusetts, deteriorated the rational, and emotional
stability of its citizens. This exploited the populations weakest qualities, and insecurities. The obvious
breakdown in Salem’s social order led to the tragedy which saw twenty innocent people hung on the
accusation of witchcraft. Arthur Miller, author of The Crucible, used hysteria to introduce personality
flaws in vulnerable characters. A rigid social system, fear, and confusion were evident conditions that
became prevalent before and during the witchtrials. These conditions only contributed to the tragedy in

The isolation of the Puritan society created a rigid social system that did not allow for any
variation in lifestyle. The strict society that was employed at this time had a detrimental effect on the
Proctor family. John Proctor, a hard working farmer who had a bad season the year before and struggling
this year was occasionally absent at Sunday service. This was due to the fact he needed to tend to his
crops. Also, Proctor did not agree with the appointment of Mr. Parris as the newest minister, and therefore
did not have his last child baptized. With the latest craze of witchery and swirling accusations, John
Proctor was easily indicted of being a messenger for the devil by the testimony of his disillusioned servant
Mary Warren, who in the past committed perjury. The court who heard the testimony easily accepts it
because she is a church going person, while John Proctor slightly deviates from the norm. This transfer of
blame is also noticeable when the truth is first discovered about what the girls were doing in the woods.
The girls were not blamed. The blame was put on Tituba, the “black” slave who was said to have
“charmed” the girls. Abigail swears that “she [Tituba] made me do it”.(pg.40) It is obvious that in the
Puritan society that whatever did not conform to what the masses had decided as proper, then the
deviated, but innocent, were to blame. This practice contributed to the tragedy in Salem.

The fear of what was unknown created an uneasiness within Salem’s population that added to
Salem’s social demise. The circumstances surrounding the witchtrials gave residents something to blame
the supernatural on. The condemning of Tituba was mainly due to this. When Tituba took the girls into
the woods, and they performed their ceremony, something the Puritans were not accustom to, she
convicted of witchery. Along with Tituba, Martha Corey was indicted solely because she would not allow
Giles to read them. Giles also stated that “I tried and tried and could not say my prayers. And then she
close her book and walks out of the house, and suddenly--mark this--I could pray again!”(pg.38) This
evidence of witchery is preposterous. The only thing that is true is that Giles was not allowed to read the
books, and because he did not what the books contained, he feared them. This type of reaction throughout
the community to the supernatural, and what was not known indicted many people, and contributed to the
tragedy in Salem.

The state of mass confusion in Salem created a society of individuals who were only concerned
with what was good for them, so that they would not be the next one implicated in the witchery scandal.
This situation is clearly evident after Hale becomes privy to the true story of what happened in the woods.
Abigail abandons Tituba, and accuses her of “sending her spirit on me in church; she makes me laugh at
prayer”(pg.41), and Abigail also says Tituba “comes to me every night to go and drink blood”[devil’s
blood](pg.41). Abigail reacts like this only to save her from being suspected of witchery. At the end of
Scene One, many community members are accused of consorting with the devil. These names were given
by all of the girls present that took part in the ritual in the woods, in an attempt to return to the graces of
God and to be declared bewitched. This was a common reaction that many had when accused of witchery.
It led to confrontations which pitted neighbor versus neighbor and husband versus wife. The delirium
which created this situation aided in the misfortune proceedings in Salem.

The evident destruction of Salem’s social order was due to rigid stipulations on deviation, fear of