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The Brahmins Son
Siddhartha, the son of a Brahmin (a Hindu Priest), and his best friend, Govinda, have grown up learning the ways of the Brahmins. Everyone in their village loves Siddhartha. But although he brings joy to everyone\'s life, Siddhartha feels little joy himself. He is troubled by restless dreams and begins to wonder if he has learned all that his father and the other Brahmins can teach him. As Hesse says, "...they had already poured the sum total of their knowledge into his waiting vessel; and the vessel was not full, his intellect was not satisfied, his soul was not at peace, his heart was not still" (5).
Siddhartha is dissatisfied with the Brahmans because despite their knowledge, the Brahmins are seekers still, performing the same exercises again and again in order to reach their goal‹Nirvana: the peace of oneness with Atman the Divine within‹without ever finding it. But if Atman is within, then oneness with it must proceed by focusing on the world within. As Siddhartha says, "One must find the source within one\'s Self, one must possess it. Everythig else was seeking‹a detour, error" (7). It is Siddhartha\'s search for this new path that leads him to the ascetic Samanas.
When Siddhartha announces his intention to join the Samanas, his father becomes very upset and forbids Siddhartha\'s departure. In respectful defiance, Siddhartha does not move. His frustrated father leaves him, gazing out of his window periodically to see if Siddhartha has left. The obstinate youth, though, remains motionless. Night passes. In the morning, Siddhartha\'s father returns to his intransigent son and realizes that while Siddhartha\'s body remains is present, his mind had already departed. Siddhartha\'s father acquiesces to his son\'s wishes and allows him to leave, reminded him that he is welcome back should he find disillusionment with the Samanas. Govinda joins Siddhartha as they disappear into the forest in search of the Samanas.
With the Samanas
As Samanas, Siddhartha and Govinda relinquish all their possessions and dedicate themselves to meditation, fasting, and other methods of mortification. As a result of this, the normal human world becomes anathema to Siddhartha. It is all illusory and destined to decay, leaving those who treasure it in great pain. With the Samanas, "Siddhartha had one goal‹to become empty, to become empty of thirst, desire, dreams, pleasure, and sorrow‹to let the Self die" (14). His path to self-negation was through physical pain, pain he endured until he no longer felt it as pain. When pain is gone, the Self fades into oblivion and peace is attained. But while pain became a memory for Siddhartha, peace did not come.
After having been with the Samanas for some time, Siddhartha expresses concern that he is no closer to his goal than he was before joining the Samanas. Govinda replies that while they have grown in spirit, they still have much to learn. In response, Siddhartha derisively comparesthe Samanas\' life to that of a drunkard, a series of temporary respites from the pains of existence. Ultimately, Siddhartha reasons, one cannot really learn anything from teachers or the doctrines they espouse. As Siddhartha tells Govinda, "There is, my friend, only a knowledge‹that is everywhere, that is Ataman, that is in me and you and every creature, and I am beginning to believe that this knowledge has no worse enemy than the man of knowledge, than learning" (19). Siddhartha is unsettled by the implications of his thoughts but feels certain that the Samanas have nothing for to teach him. For this reason, Siddhartha declares that he will leave the Samanas soon.
Three years after joining the Samanas, Siddhartha and Govinda hear intriguing rumors of a great man, Goatama, the Buddha, who, having attained enlightenment, teaches others the way to peace. Govinda is immediately entranced by this tale and tells Siddhartha of his intent to seek out Goatama. Siddhartha, surprised by Govinda\'s uncharacteristic initiative, wishes his friend well. Govinda, though, wishes Siddhartha to seek the Buddha with him. Siddhartha expresses his doubt that anything new can be learned from this man, but surrenders to Govinda\'s enthusiasm and agrees to go. The leaders of the Samanas scolds Siddhartha and Govinda for their departure. Siddhartha then demonstrates his mastery of the Samana ways by hypnotizing the old master.
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Allegory, Siddhartha, Gautama Buddha, Buddha, Govinda, ramaa, Enlightenment in Buddhism
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